Abandoned

 Over 80% of the people at my job have been vaccinated and everyone else is strongly encouraged to get the jab or ... Or has not been spelled out. I contacted my parish for advice about a religious exemption and was given a number for the archdiocese. 

The person  I spoke to was so contemptuous of my query that  I was stunned. I seriously doubt that anyone will be getting back to me.

 I didn't expect much. Maybe a sigh and a "Here read this brochure on exemptions," but the dripping disgust in that diocesan employees voice let me know that anybody asking for guidance from the diocese is going to be abandoned. Surely I can't be the first person in my diocese to ask about this and I fear that I may have even made a mistake in telling that nasty person my name.

Oh my goodness

 Between the wonderful Frank Walker and the magnificent Ann Barnhardt I'm astonished at how many people have read my last post. The Internet can be an amazing place. 

So why did a bunch of Trad Inc. folks and their fans go after a lone essayist?

 For a long time I've wondered why nobody seemed to have a problem with Charles Coulombe's tarot card reading.  After watching the Tweet attacks on Alistair McFadden  for mentioning Coulombe in his essay I was really taken aback. Coulombe does not hide his tarot reading. He's done it on

camera for years so nobody who is a serious fan of his can say that they didn't know about it or that he has not read tarot cards in public in the past.  You can't accuse Mr. McFadden of calumny or detraction. People who have only seen Coulombe's interviews on history with Sensus Fidelium or Taylor Marshall are probably shocked right now but they are the only ones. 

I think his serious fans look up to him because he represents a boyish fantasy. He is living proof that you can go to the traditional Mass and still be "sophisticated". You can bounce off to Europe and hang out with pretenders to obscure, defunct thrones. You can be so much more nuanced, smarter and classier and better dressed  than the working class guys at your chapel or parish. You are at heart  a knight....an intellectual....a prince, and if anyone questions Sir Charles well then, they must be a common small-minded ignorant fool. I suspect that this kind of silly thinking is one the reasons of why the tarot thing has been ignored for so long. 

It's all juvenile nonsense of course. A Catholic should not be fooling around with tarot cards any more than you should play with a ouija board or any kind of occultism. You know this. If your sensus fidie is disturbed by a particular thing then that is your warning from Heaven to avoid it and anyone pushing it. So, what does it mean that certain Professional Catholics have leapt to Coloumbe's defense? It means that you should back away from those people and shut the door behind you. 

 

Easter Joy!

 

Rejoice

 

Are there any who are devout lovers of God?

Let them enjoy this beautiful bright festival!

Are there any who are grateful servants?

Let them rejoice and enter into the joy of their Lord!

Are there any weary with fasting?

Let them now receive their wages!

If any have toiled from the first hour,

let them receive their due reward;

If any have come after the third hour,

let him with gratitude join in the Feast!

And he that arrived after the sixth hour,

let him not doubt; for he too shall sustain no loss.

And if any delayed until the ninth hour,

let him not hesitate; but let him come too.

And he who arrived only at the eleventh hour,

let him not be afraid by reason of his delay.

For the Lord is gracious and receives the last even as the first.

He gives rest to him that comes at the eleventh hour,

as well as to him that toiled from the first.

To this one He gives, and upon another He bestows.

He accepts the works as He greets the endeavor.

The deed He honors and the intention He commends.

Let us all enter into the joy of the Lord!

First and last alike receive your reward;

rich and poor, rejoice together!

Sober and slothful, celebrate the day!

You that have kept the fast, and you that have not,

rejoice today for the Table is richly laden!

Feast royally on it, the calf is a fatted one.

Let no one go away hungry. Partake, all, of the cup of faith.

Enjoy all the riches of His goodness!

Let no one grieve at his poverty,

for the universal kingdom has been revealed.

Let no one mourn that he has fallen again and again;

for forgiveness has risen from the grave.

Let no one fear death, for the Death of our Savior has set us free.

He has destroyed it by enduring it.

He destroyed Hell when He descended into it.

He put it into an uproar even as it tasted of His flesh.

Isaiah foretold this when he said,

"You, O Hell, have been troubled by encountering Him below."

Hell was in an uproar because it was done away with.

It was in an uproar because it is mocked.

It was in an uproar, for it is destroyed.

It is in an uproar, for it is annihilated.

It is in an uproar, for it is now made captive.

Hell took a body, and discovered God.

It took earth, and encountered Heaven.

It took what it saw, and was overcome by what it did not see.

O death, where is thy sting?

O Hell, where is thy victory?

Christ is Risen, and you, o death, are annihilated!

Christ is Risen, and the evil ones are cast down!

Christ is Risen, and the angels rejoice!

Christ is Risen, and life is liberated!

Christ is Risen, and the tomb is emptied of its dead;

for Christ having risen from the dead,

is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!

The Easter sermon of John Chrysostom (circa 400 AD)

Holy Saturday

 

What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled. from an ancient Holy Saturday Homily

Good Friday

 Dream of the Rood

What I wish to say of the best of dreams,

what came to me in the middle of the night

after the speech-bearers lie biding their rest! (1-3)

It seemed to me that I saw the greatest tree

brought into the sky, bewound in light,

the brightest of beams. That beacon was entirely

garnished with gold. Gemstones

prominent and proud at the corners of the earth—

five more as well blazoned across the span of its shoulders.

Every angel of the Lord warded it there,

a brilliant sight of a universe to come.

Surely it was no longer the gallows of vile crime

in that place—yet there they kept close watch,

holy spirits for all humanity across the earth,

and every part of this widely famous creation. (4-12)

Surpassing was this victory-tree, and me splattered with sins—

struck through with fault. I saw this tree of glory,

well-worthied in its dressing, shining in delights,

geared with gold. Gemstones had

nobly endowed the Sovereign’s tree.

Nevertheless I could perceive through all that gold

a wretched and ancient struggle, where it first started

to sweat blood on its right side. I was entirely perturbed with sorrows—

I was fearful for that lovely sight.

Then I saw that streaking beacon warp its hue, its hangings —

at times it was steamy with bloody wet, stained with coursing gore,

at other times it was glistening with treasure. (13-23)

Yet I, lying there for a long while,

beheld sorrow-chary the tree of the Savior

until I heard that it was speaking.

Then the best of wood said in words: (24-27)

“It happened long ago—I remember it still—

I was hewn down at the holt’s end

stirred from my stock. Strong foes seized me there,

worked in me an awful spectacle, ordered me to heave up their criminals.

Those warriors bore me on their shoulders

until they set me down upon a mountain.

Enemies enough fastened me there.

I saw then the Lord of Mankind

hasten with much courage, willing to mount up upon me. (28-34)

“There I dared not go beyond the Lord’s word

to bow or burst apart—then I saw the corners of the earth

tremor—I could have felled all those foemen,

nevertheless I stood fast. (35-38)

“The young warrior stripped himself then—that was God Almighty—

strong and firm of purpose—he climbed up onto the high gallows,

magnificent in the sight of many. Then he wished to redeem mankind.

I quaked when the warrior embraced me—

yet I dared not bow to the ground, collapse

to earthly regions, but I had to stand there firm.

The rood was reared. I heaved the mighty king,

the Lord of Heaven—I dared not topple or reel. (39-45)

“They skewered me with dark nails, wounds easily seen upon me,

treacherous strokes yawning open. I dared injure none of them.

They shamed us both together. I was besplattered with blood,

sluicing out from the man’s side, after launching forth his soul. (46-49)

“Many vicious deeds have I endured on that hill—

I saw the God of Hosts racked in agony.

Darkness had covered over with clouds

the corpse of the Sovereign, shadows oppressed

the brightest splendor, black under breakers.

All of creation wept, mourning the king’s fall—

Christ was upon the cross. (50-56)

“However people came hurrying from afar

there to that noble man. I witnessed it all.

I was sorely pained with sorrows—yet I sank down

to the hands of those men, humble-minded with much courage.

They took up there Almighty God, lifting up him up

from that ponderous torment. Those war-men left me

to stand, dripping with blood—I was entirely wounded with arrows.

They laid down the limb-weary there, standing at the head of his corpse,

beholding there the Lord of Heaven, and he rested there awhile,

exhausted after those mighty tortures. (57-65a)

“Then they wrought him an earthen hall,

the warriors within sight of his killer. They carved it from the brightest stone,

setting therein the Wielder of Victories. Then they began to sing a mournful song,

miserable in the eventide, after they wished to venture forth,

weary, from the famous Prince. He rested there with a meager host. (65b-69)

“However, weeping there, we lingered a good while in that place,

after the voices of war-men had departed.

The corpse cooled, the fair hall of the spirit.

Then someone felled us both, entirely to the earth.

That was a terrifying event! Someone buried us in a deep pit.

Nevertheless, allies, thanes of the Lord, found me there

and wrapped me up in gold and in silver. (70-77)

“Now you could hear, my dear man,

that I have outlasted the deeds of the baleful,

of painful sorrows. Now the time has come

that men across the earth, broad and wide,

and all this famous creation worthy me,

praying to this beacon. On me the Child of God

suffered awhile. Therefore I triumphant

now tower under the heavens, able to heal

any one of them, those who stand in terror of me.

Long ago I was made into the hardest of torments,

most hateful to men, until I made roomy

the righteous way of life for them,

for those bearing speech. Listen—

the Lord of Glory honored me then

over all forested trees, the Warden of Heaven’s Realm!

Likewise Almighty God exalted his own mother,

Mary herself, before all humanity,

over all the kindred of women. (78-94)

“Now I bid you, my dear man,

to speak of this vision to all men

unwrap it wordfully, that it is the Tree of Glory,

that the Almighty God suffered upon

for the sake of the manifold sins of mankind,

and the ancient deeds of Adam.

Death he tasted there, yet the Lord arose

amid his mighty power, as a help to men.

Then he mounted up into heaven. Hither he will come again,

into this middle-earth, seeking mankind

on the Day of Doom, the Lord himself,

Almighty God, and his angels with him,

wishing to judge them then—he that holds the right to judge

every one of them—upon their deserts

as they have earned previously here in this life. (95-109)

“Nor can any remain unafraid there

before that word that the Wielder will speak.

He will ask before the multitude where that man may be,

who wished to taste in the Lord’s name

the bitterness of death, as he did before on the Cross.

Yet they will fear him then, and few will think

what they should begin to say unto Christ.

There will be no need to be afraid there at that moment

for those who already bear in their breast the best of signs,

yet every soul ought to seek through the Rood

the holy realm from the ways of earth—

those who intend to dwell with their Sovereign.” (110-21)

I prayed to that tree with a blissful heart,

great courage, where I was alone,

with a meager host. My heart’s close was

eager for the forth-way, suffering many

moments of longing. Now my hope for life

is that I am allowed to seek that victorious tree,

more often lonely than all other men,

to worthy it well. The desire to do so

is strong in my heart, and my guardian

is righteous in the Rood. I am not wealthy

with many friends on this earth,

yet they departed from here from the joys of the world,

seeking the King of Glory—now they live

in heaven with the High-Father, dwelling in magnificence,

and I hope for myself upon each and every day

for that moment when the Rood of the Lord,

that I espied here upon the earth,

shall ferry me from this loaned life

and bring me then where there is great bliss,

joys in heaven, where there are the people of the Lord,

seated at the feast, where there is everlasting happiness

and seat me where I will be allowed afterwards

to dwell in glory, brooking joys well amid the sainted.

May the Lord be my friend, who suffered before

here on earth, on the gallows-tree for the sins of man. (122-46)

He redeemed us and gave us life,

a heavenly home. Hope was renewed

with buds and with bliss for those suffered the burning.

The Son was victory-fast upon his journey,

powerful and able, when he came with his multitudes,

the army of souls, into the realm of God,

the Almighty Ruler, as a bliss for the angels

and all of the holy, those who dwelt in glory

before in heaven, when their Sovereign came back,

Almighty God, to where his homeland was. (147-56)